a one or two-page artist’s statement
illuminating your artistic practice by discussion of such questions as sources
of influence, character of the inquiry, and some suggestion of future
directions you wish to explore.
Ok, so let’s talk.
And by that I’m going to talk excessively and in no order because
otherwise none of this will get written.
My task before you today is to reply to the request of the quote
above. Well this is hard. Upon leaving Undergrad I had written an
artists statement that ended in relating myself to an alcoholic priest who has
locked himself inside his confessional, determining to drink himself to
death. In short, I had become somewhat
jaded with the hyper articulation that takes place within the academy,
overwhelmed by the inaccessibility of what had at this point become my art and
the art of my role models, and ready to declare myself a self aware
contradiction. After staring into the
gridlocked argument between my belief of art as accessible instigatory objects
for communication among peoples and my actions as an academic practical joker,
I had decided to continue making opaque art that criticized it’s own
opacity. After graduation I continued to
make work in this vein, but also matriculated through other more pragmatic
visions. Political Work. Public Art.
Illustration. In those I found
less and less of an argument. They made
sense from idea to process and action, which is something my academic work
rarely did outside of our little community.
My grandmother respects why Michael Phelps should swim from Chinese
fish, but simply isn’t a fan of Bruce Nauman.
And yet this ran out of steam. I
found myself returning to the works of those art sweet hearts of the academy,
and not famed illustrators to inspire me.
And that’s when I decided I had to change what had been a fundamental
belief (and I believe and fundamental flaw) in me ever since I first picked up
a brush in high school. Art is not for
communication. Art is for the
present. Artmaking, is soley for
me. Now it’s as dirty as turpentine
coming out, even reading it myself, but hear me out. I believe art making is infinitely more
edifying for the progenitor than the reader.
The beloved side effect of course are these objects that have the
residue of work left about them, be it a protestant and thick work residue like
de kooning, or a clean, intellectualized and notarized work residue like
Koons. Art can inspire communication,
but only if the artist is gratuitously engulfing him or herself in the
conscription of creation. Manzoni was
pure flame, and his work was pure residue, nothing else. Art is a mental
exercise for the present. There is no
great culmination in the future, no grand goal or finish line for me to
cross. I make art because it makes me
present of my presence. I prefer
academic work because I’ve found through trial and error that it makes me feel
the most awake, and art is best done when most awake.
Let’s Square up and get serious.
SOURCES OF INFLUENCE
I am utterly and inconceivably influenced by my medium,
which more often than not, is factory mixed oil paint on stretched and gessoed
canvas. The more pertinent discussion
might be why I choose this medium in the first place. I do so for it’s inherently platonic
capabilities. Painting is an anachronism. To do so now is only to relive theories,
figures, and images from it’s illustrious past.
I don’t want to trivialize it: painting is a dead art form. There are arguments within academy, but it’s
only because academics have a deranged idea of how often paintings are actually
seen by people outside of the academy. To
speak through the mouth of a dead man is as platonic as it gets, and as stated
earlier, I’ve made amends with this notion that my art objects will not lead to
practicality. To use paint places my
feet into an ocean of metaphysical, self-referential object critique. I am influenced by my existence. My existence is framed by what I am; a mortal
American human being of the 21st century. My paintings exist and work as avatars of my
existential adventure, framed by not only my existence, but by it’s own. This includes paintings historical
luggage. I choose paint because of its
nefariously well-documented duel enrollments in existence.
Note: talk about cross cultural stuff. Gwd.
CHARACTER OF THE INQUIRY
My work is a constant proclamation of myself onto the
subject matter. I stare into the
void. It stares back. I stare at the painting. A retarded paint baby screams at me. My work is about the perpetual lens of
interpretation due to having a self. I
flaccidly attempt to remove the self in sardonic overreaching imagery. I create images that work as conscious
versions of Hegel’s mansions; a house for god that itself is an atheist. In my work I slip a stitch like a Navajo, or
give a sentence too much like an insidious narrator from a poem by Robert
Browning. The character of my works
inquiry draws upon my sources of influence; my existence and that of
paintings. Both are imperfect
representations of their wholes, alike with art’s transcendental goal of
communication.
THE FUTURE
YOU.
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